Basanta Mallik was a significant twentieth-century Indian philosopher who followed his studies in philosophy at the University of Calcutta (BA, 1902; MA, 1903) with a period as a student then academic at the University of Oxford. Mallik began his time at Oxford as a law student, gaining a BA in Jurisprudence in 1916; he went on to complete a Certificate in Physical and Cultural Anthropology (1918) and a Diploma in Anthropology (1919). His studies at Oxford were sponsored by the Prime Minister of Nepal (Mallik worked initially as a tutor for his sons but later took up many government roles, especially in foreign affairs). Unable to return home after the First World War broke out, he resumed his first love, philosophy, getting agreement from his patrons to begin a BLitt (PhD).
Able to remain in Oxford, he became part of closely knit group of friends and frequently visited Robert Bridges at Boar’s Hill. He met Robert Graves at a Lotus Club dinner in 1922 and significantly influenced the poet’s early work. Graves treated him as a mentor and was fascinated with his metaphysical and philosophical meditations on breaking down conflict, violence and the clash of civilizations. Traces of this influence are evident in Graves’s early work, in collections such as Mock Beggar Hall, appealing to the pacifist interests of the Hogarth Press and Leonard Woolf. Mallik also established close friendships with T. E. Lawrence, Sydney Lewis and Sam Harries who met up at Boar’s Hill or in Mallik’s Oxford rooms. He was active in the Lotus Club and was friends with many other Indians in Oxford. His ideas attempted to bridge philosophical debates drawn from ‘East’ and ‘West’; Mallick, like others of his generation, was widely read in both traditions. His belief that the effect of British rule in India had made untenable the concepts of equality and freedom on which humanist ideals were based made him an anti-imperialist, although he did not believe in violent resistance. Mallik went back to Nepal in 1923 and then to Calcutta. He returned to Oxford in 1938 where he continued to write, lecture and publish until his death in 1958.
The friendship with Graves is recorded in the first edition of Robert Graves’s autobiography, published in 1929, Goodbye to All That. Graves and his family cut off the close relations with Mallik soon after he returned to Nepal in 1923 and once Graves had decided not to follow him there with others of the group. Graves deletes all references to Mallik in later editions of his autobiography (see Sondhi and Walker on the complexities of this relationship).