New Statesman

Locations

10 Great Queen Street Kingsway
London, WC2B 5BB
United Kingdom
10 Great Turnstile High Holborn
London, WC1V 7JU
United Kingdom
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Other names: 

New Statesman and Nation (from 1931)

Date began: 
12 Apr 1913
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About: 

The New Statesman was founded over a series of gatherings hosted by Fabianists Beatrice and Sidney Webb whose aim was to disseminate socialist and collectivist ideas among the middle classes. Bernard Shaw, among others, donated money to fund the launch of the magazine. The tone of the magazine in its formative years is described on its website as ‘didactic’ and ‘no-nonsense’. Some two years after its launch, its circulation was second only to that of the Spectator among sixpenny weeklies.

As Christopher Hitchens writes in his introduction to Lines of Dissent, ‘embedded in the Fabian idea was an impression of British greatness’ – the logical conclusion of which was an imperialist stance (Howe, pp. 6-7). It was Kingsley Martin, who became editor in the early 1930s, who turned the paper largely away from this stance. Martin also oversaw the take-over of the Nation and Athenaeum, a magazine that had published writing by some of Britain’s most renowned writers of the early twentieth century, in 1931, and of the Weekend Review in 1934.

There are articles and reviews of books on the political situation in India throughout the four decades of the magazine. In the 1930s and especially the 1940s, increasing numbers of books (including fiction) by South Asians are reviewed, and one or two South Asians begin to contribute reviews or articles themselves.

Key Individuals' Details: 

Editors: Clifford Sharp (1913-30), Kingsley Martin (1931-60).

Connections: 

Contributors:  C. F. Andrews, Clive Bell, H. Belloc,  H. N. Brailsford, Marcus Cunliffe, Emil Davis, Havelock Ellis, Lionel Fielden, Bernard Fonseca, Roger Fry, David Garnett, Frank Hauser, Desmond Hawkins, Syud Hossain, C. E. M. Joad, Fredoon Kabraji, Desmond MacCarthy, Thomas Sturge Moore, R. G. Pradan, V. S. Pritchett, Peter Quennell, Lajpat Rai, John Richardson, Paul RobesonShapurji Saklatvala, Ikbal Ali Shah, George Bernard Shaw, Khushwant Singh, M. J. Tambimuttu, Desmond Shawe-Taylor, Jinnadasa Vijaya-Tunga, Beatrice Webb, Sidney Webb, Leonard Woolf, Beryl de Zoete.

Books Reviewed Include: 

Ali, Ahmed, Twilight in Delhi (London: Hogarth). Reviewed by Desmond Hawkins.

Anand, Mulk Raj, Across the Black Waters (London: Lawrence & Wishart). Reviewed by Desmond Hawkins.

Anand, Mulk Raj, The Coolie (London: Lawrence & Wishart). Reviewed by Peter Quennell.

Anand, Mulk Raj, Two Leaves and a Bud (London: Lawrence & Wishart). Reviewed by ‘S. K.’.

Dutt, R. Palme, India Today (London: Gollancz). Reviewed by H. N. Brailsford.

Dutt, Toru,  Life and Letters (Oxford: Oxford University Press)

Kabraji, Fredoon (ed.) The Strange Adventure: An Anthology of Poems in English by Indians (London: New Indian Publishing). Reviewed by H. N. Brailsford.

Karaka, D. F., Betrayal in India (London: Gollancz). Reviewed by Bernard Fonseca.

Menen, Aubrey, The Backward Bride (London: Chatto). Reviewed by Frank Hauser.

Menon, V. K. Krishna et al., The Condition of India. Reviewed by C. F. Andrews.

Narayan, R. K., The Batchelor of Arts (London: Nelson). Reviewed by Desmond Shawe-Taylor.

Shah, Ikbal Ali, Islamic Sufism (Rider). Reviewed by J. Vijaya-Tunga.

Sister Nivedita and Coomaraswamy, Ananda, Myths of the Hindus and Buddhists (London: Harrap)

Rajan, B., (ed.) Modern American Poetry: Focus Five (London: Dennis Dobson). Reviewed by Marcus Cunliffe.

Rama Rau, Santha, Home to India (London: Gollancz). Reviewed by Lionel Fielden.

Shelvankar, K. S., The Indian Problem (London: Penguin). Reviewed by H. N. Brailsford.

Singh, Khushwant, The Mark of Vishnu (London: Saturn Press). Reviewed by John Richardson.

Tagore, Rabindranath, Gitanjali, The Home and the World and Gora (London: Macmillan)

Thompson, E. J., Rabindranath Tagore (Oxford: Oxford University Press)

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Secondary works: 

Howe, Stephen (ed.), Lines of Dissent: Writing from the New Statesman, 1913–1988 (London: Verso, 1988)

Hyam, Edward, The New Statesman: The History of the First Fifty Years, 1913–1963 (London: Longmans, 1963)

http://www.newstatesman.com

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Example: 

de Zoete, Beryl, ‘An Indian Ballet’, review of Sakuntala ballet at the Embassy Theatre, New Statesman and Nation (6 April 1946), p. 245

Content: 

In this review, Beryl de Zoete commends the performance of Sakuntala, commenting on its success in bringing together 'western' and 'eastern' cultural traditions and European and Indian dancers and musicians (including Narayana Menon, who directs an orchestra of Indian instruments), and on its 'warm reception' by the British public.

Extract: 

This is the most successful effort hitherto made by West to meet East in the sphere of dance. Sakuntala is a ballet on the theme of Kalidasa’s famous dream, and is performed chiefly by Europeans, in an Indian dance-idiom. The idiom sometimes proves beyond their physical capacities, especially with regard to head and neck movements and facial expression, just as certain sounds in a foreign languages are almost impossible to acquire…Retna Mohini, a Javanese dancer who many will remember as Ram Gopal’s principal partner, introduces, of course, a very different standard of perfection, but her beautiful dances form part of a court entertainment, so do not clash too violently with the style of the Europeans. The same may be said of Rekha Menon, who, though not so fine or experienced a dancer as Retna Mohini, is a charming and authentic Indian dancer.

Relevance: 

This ‘mainstream’ British magazine’s positive engagement with the production of an Indian ballet is indicative of a degree of openness to South Asian cultural production in Britain. This said, the fact that the majority of the dancers were European suggests a degree of cultural ‘translation’ in the production of the ballet, perhaps rendering it more accessible to its British audience and critics. While the ballet could be seen as an example of an emergent hybridized proto-British Asian culture, it appears to be conceived by the critic as the combination of two distinct cultures rather than as an original syncretic form. This is evidenced in particular by the allusion to the way in which the ballet avoids a clash between the Asian and European dancers.

Archive source: 

New Statesman, Special Collections, University of Sussex