Sri Lanka

Solomon West Ridgeway Dias Bandaranaike

About: 

Solomon Ridgeway Dias Bandaranaike, the fourth prime minister of Ceylon (now Sri Lanka), spent six years in England. He studied between 1919 and 1925 at Christ Church College, Oxford. During his time there, he lived with a working class family as a shortage of rooms in the College had forced Christ Church to find lodgings elsewhere. Bandaranaike was struck by the hierarchical structure and social conventions that excluded him from the student fraternity.

During his first year at Oxford, his father moved to London for a year together with his sister who was presented as a debutante at Buckingham Palace in 1920. Bandaranaike tried hard to fit in and found it difficult to deal with his fellow students’ rejection, especially considering his own family’s preoccupation with status and power. In 1920 he was allotted a room in Christ Church College, sharing a corridor with Anthony Eden. After passing his classics exams with a second class degree, he switched to law.

In his third year at Oxford he became actively involved in the Oxford Union, delivering speeches on democracy, policies on India, and the British government’s policies in Egypt. He established himself as a regular speaker at the Union and his performance was praised in the Oxford Magazine for its ‘vigorous thinking and his animated, insistent delivery’ (4 May 1922) . In June 1923, he became Secretary of the Oxford Union and in March 1924 was elected Junior Treasurer. His exposure to Indian Nationalism at Oxford had a profound impact on his world view. It led him to conclude that his father’s political support for the British and the feudal system in Ceylon were anachronistic.

Bandaranaike returned to Ceylon in 1925 and became actively involved in the island’s politics and independence movement. He was elected to the Colombo Municipal Council in 1926 and joined the United National Party. He was a member of the State Legislature from 1931 onwards. He became Ceylon’s fourth prime minister in 1956 and was assassinated in 1959.

Published works: 

Towards a New Era. Selected speeches of S. W. R. D. Bandaranaike made in the Legislature of Ceylon, 1931 to 1959, ed.  by G. E. P. de S. Wickramaratne (Colombo: 1961)

The thoughts of S. W. R. D. Bandaranaike. A selection of significant quotations from his writings and speeches, ed. by M. A. de Silva (Nugegoda: Lotus Press, 1969)

Speeches on Labour (Sri Lanka : 1978)

Devolution in Sri Lanka : S.W.R.D. Bandaranaike and the debate on power sharing, ed. by K. M. De Silva (International Centre for Ethnic Studies, 1996)

Example: 

S. W. R. D. Bandaranaike, ‘Memories of Oxford’ in Speeches and Writings (Colombo, 1963), pp. 43-44

Date of birth: 
08 Jan 1899
Connections: 

Anthony Eden, M. K. Gandhi, Gerlad Gardiner, Edward Majoribanks, Jawaharlal Nehru.

Extract: 

My first task, therefore, was to kindle a real interest in the subject. I started by cracking a few jokes, making a few biting remarks at the expense of the opposition. Members began to sit up in their seats and take notice. Now that I held their attention, it was time to give them some more solid food. I proceeded to develop my argument. Soon the House hung breathless on my words; there was dead silence among the audience, which was too absorbed even to applaud. I was conscious of such power over my fellow-men as I had never known before. For a few moments I was master of the bodies and souls of the majority of my listeners. I unrolled the scroll of British history, tracing the trend of British political ideals, as they appeared to me, mounting steadily to the crest of my peroration, in which, with a lingering memory of Walter Pater, I compared the British love of freedom to the pictures of the Italian Renaissance ‘where you find a thread of golden light pervading the whole work; it is in the air, it dances in the eyes of men and women, it flickers in their hair, and is woven in the very texture of their flesh. And the thread of golden light which illumines for ever the life of this people is their love of freedom and free institutions…’. Not a sound was heard in that vast hall as I ceased, picked up my notes, and walked back to my seat. Then a storm of applause broke out, which refused to be quelled for many minutes.

Secondary works: 

Alles, A. C., The Assassination of a Prime Minister (New York : Vantage Press, 1986)

Manor, James, The Expedient Utopian: Bandaranaike and Ceylon (Cambridge: Cambridge University Press, 1989)

Oberst, R.C., ‘Bandaranaike, Solomon West Ridgeway Dias (1899–1959)’, Oxford Dictionary of National Biography (Oxford University Press, 2009) [http://www.oxforddnb.com/view/article/30571]

Symonds, Richard, Oxford and Empire: The Last Lost Cause? (New York: St Martin's Press, 1986)

Weeramantry, Lucian G., Assassination of a Prime Minister: the Bandaranaike Murder Case (Geneva: Studer S. A., 1969)

Relevance: 

The above extract is Bandaranaike’s assessment of his rhetorical skills in a debate on the proposition ‘The indefinite continuance of British sovereignty in India is a violation of British political ideals’. It shows Bandaranaike’s awareness of his skills to manipulate an audience and to communicate effectively.  The connection between Walter Pater, Italian renaissance painting and the notion of freedom in the context of India’s right of self-determination seems particularly striking in this instance.

Archive source: 

S. W. R. D. Bandaranaike Papers, National Archives Sri Lanka, Colombo, Sri Lanka

City of birth: 
Horagolla, Veyangoda
Country of birth: 
Ceylon
Current name country of birth: 
Sri Lanka

Location

Christ Church College
Saint Aldate's
Oxford, OX1 1DP
United Kingdom
51° 44' 56.4252" N, 1° 15' 23.958" W
Date of death: 
25 Sep 1959
Date of 1st arrival in Britain: 
01 Oct 1919
Dates of time spent in Britain: 

October 1919 - February 1925

Location: 

Oxford, London.

S. A. Wickremasinghe

About: 

S. A. Wickremasinghe was born in Akurassa, Ceylon, now Sri Lanka, in 1901. He was schooled in Ananda College, Colombo. He first arrived in Britain for his education in 1926. In 1927 he was joint secretary of the Indian Majlis student society and had active links to the Communist Party of Great Britain. In 1929 he graduated with an MBBS from the University of London where he also got his MRCP form the Royal College of Physicians.

By 1931 he had returned to Ceylon and with Philip Goonewardena was involved in social work, helping lower caste communities. Wickremasinghe was a member of Ceylon's State Council from 1931-6, advocating complete independence. He lost his seat in the 1936 election.

He subsequently returned to London with his wife, Doreen Young, to open a doctor's surgery in South London, near Elephant and Castle. During his time in London he became involved in the India League and renewed his links with the Communist Party of Great Britain. Wickremasinghe was a founding member of the Lanka Sama Samaja Party in 1938, which convened regular meetings and protests, often in conjunction with the India League in London. He co-organized with Krishna Menon a conference on 'Socialism in India and Ceylon' in 1938. Wickremasinghe and the Sama Samaja Party were closely associated with Ben Bradley and the Communist Party of Great Britain. He founded the Communist Party of Ceylon in 1943. In 1945 he represented Ceylon at the inaugural World Labour Organisation held in France. He continued to campaign for Ceylon's independence and remained involved with leftist politics in Sri Lanka until his death in 1981.

Date of birth: 
01 Jan 1901
Precise DOB unknown: 
Y
Archive source: 

L/PJ/12/450, India Office Records, Asian and African Studies Reading Room, British Library, St Pancras

City of birth: 
Akurassa
Country of birth: 
Ceylon
Current name country of birth: 
Sri Lanka

Location

London, SE17 1DX
United Kingdom
51° 29' 31.1244" N, 0° 5' 29.9508" W
Date of death: 
25 Aug 1981
Dates of time spent in Britain: 

1926-9, 1936-43

Avabai Wadia

About: 

Of an elite Parsee background, Avabai Wadia arrived in Britain aged 14, accompanied by her mother and to join her brother. She attended Brondesbury and Kilburn High School in London where she was the only South Asian pupil. She excelled at school and went on to train as a barrister at Lincoln’s Inn, becoming the first Ceylonese woman to pass the Bar exams. As a direct consequence of her success, the Law College in Colombo opened its doors to women. She was called to the Bar in 1934 and eventually found a chambers willing to take on a South Asian woman. Committed to women’s rights, Wadia was an active member of a number of women’s organizations in Britain. She was also involved with the Labour Party and the Indian nationalist movement in Britain. On her return to India, she pioneered the family planning movement.

Published works: 

The Light is Ours: Memoirs and Movements (International Planned Parenthood Federation, 2001)

Example: 

Wadia, Avabai, The Light is Ours: Memoirs and Movements (International Planned Parenthood Federation, 2001), pp. 31, 34-5

Date of birth: 
18 Sep 1913
Content: 

In The Light is Ours, Wadia documents her stay in Britain in the 1920s and 1930s. Her account includes description of her experience of being the only South Asian pupil at a London school, her life as a law student, and her involvement in a number of women’s and Indian nationalist organizations where she encountered a wide range of socially and politically active men and women, both South Asian and Britain.

Connections: 

Annie Besant, Spitam Cama, Charlotte Despard, Pearl Fernando, M. K. Gandhi, Agatha Harrison, Elizabeth Knight, J. Krishnamurthi, Emily Lutyens, K. P. Mehta, Krishna Menon, Herbert Morrison, Sarojini Naidu, Rameshwari Nehru, H. S. L. Polak, Dhanvanthi Rama Rau, Devika Rani, Uday Shankar, George Bernard Shaw, Dorab Tata, Meherbai Tata, Florence Underwood, Monica Whately.

Extract: 

Indians in England in the 1920s and 1930s lived in a totally different milieu from that of today. They were a tiny minority, and were in England as professional or business people, with or without families, or as students, and all faced overt and covert discrimination. We were singular, and singled out – favourably occasionally, but usually as the inferior subjects of a grand empire. This did not mean that we could not lead good lives and have friends for, in spite of an imperial consciousness and ineradicable colour bar, on a personal basis people were friendly and helpful. They were seldom rough, but a barrier between white and brown skins was maintained and caused harm at times. The discrimination was a given, not to be questioned.

...

My mother, as a good psychologist, decided I would wear sarees to school. This gave me an advantage as my difference from the other girls was then not merely in skin colour but in totality, and to be an individual won a kind of respect…Comments such as “How is it your finger nails are pink just like ours?” showed racial ignorance or prejudice, but there was never unkindness. I was the only Indian among hundreds of girls, although there was one other whose father was Indian, but she had been born and bred in London and counted as English. I had a small distinction all my own, for I spoke and wrote English like the best of the others, and my French teacher said I had the best French accent!

Secondary works: 

Fisher, Michael H., Lahiri, Shompa and Thandi, Shinder S., A South-Asian History of Britain: Four Centuries of Peoples from the Indian Sub-Continent (Oxford and Westport, Connecticut: Greenwood World Publishing, 2007)

Relevance: 

Wadia’s memoirs are of interest for the account they give of the reception and treatment of South Asians in Britain in the 1920s and 1930s. It is important, however, to bear in mind that she is of an elite background and was probably treated comparatively well by the British as a consequence. The second extract gives evidence of an interesting assertion of cultural difference on the part of Wadia’s mother, as well as of a migrant attempting to compensate for their minority status through academic achievement in this early period.

Involved in events: 

All-India Women’s Conference

British Commonwealth League conferences

Celebration of Gandhi’s 62nd birthday (Women’s Indian Association)

Concerts at the Albert Hall, the Queen’s Hall and the Covent Garden Opera House

Dinner held at the Minerva Club to celebrate 89th birthday of Charlotte Despard, 1933

League of Nations, 1935

Meetings and festivities at Zoroastrian House, Kensington

Performances by the dancer Uday Shankar at the Arts Theatre Club

City of birth: 
Colombo
Country of birth: 
Ceylon
Current name country of birth: 
Sri Lanka
Date of 1st arrival in Britain: 
05 May 1928
Dates of time spent in Britain: 

1928-38

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