Joseph Salter was a missionary based in the East End of London who focused his energies on 'Asiatics'. He worked for the London City Mission. Salter was the first and resident missionary at the Strangers' Home for Asiatics, Asians and South Sea Islanders, founded in 1857. The Maharaja Duleep Singh was one of the main benefactors for the Home. Salter wrote two books about his work with ex-lascars and other immigrants through this Home and his work in the area. He dedicated his first book to Duleep Singh. Salter gave various ethnographic sketches of the different people he met through his missionary work. He met Indians from the upper classes as well working class. He studied Hindi with the valet of Meer Jafur, the son of a courtier to the Gaekwad of Baroda, in order to evangelize to London-based Indians. Salter also helped establish the Ayahs' Home in Aldgate.

Born in the East End of London to an English mother and Indian father, Albert Mahomet was a photographer, teacher and a preacher. He has left a record of his life and of the life of the poor in London's East End and Norfolk in his book From Street Arab to Pastor.

Mahomet's father, a former lascar, left his family when Mahomet was young and died on a ship to Calcutta. His mother, Ann, was arrested some time around 1867 and so Mahomet and his three siblings were taken into Limehouse workhouse and then the Thursford Union near Wells. Two years later, Mahomet was rescued by his uncle and took up a job as a servant in Wells. After a series of jobs he moved to Lincoln and became a teacher in a United Methodist Free Church Sunday School. He began to preach in the area and was active in the temperance movement.

In December 1881, Mahomet married a fellow evangelist, Paulina Gill. They returned to Wells in 1893. Mahomet also became a professional photographer. Some of his photographs can be found in the library in Wells. It is not known when he died.

Shah Abdul Majid Qureshi was born in a village in Sylhet, the eldest of three brothers and a sister. His father was forced to sell his land after spending much of his income on educating his sons, and the family lived in impoverished circumstances. To escape a life of hardship and help his family, Qureshi decided to follow the example of many of his fellow Sylhetis and try to get work on a ship with a view to migrating to America or Britain. With this in mind, he left for Calcutta in 1934. After various failed attempts, he finally managed to escape from a ship docked at Tilbury, making his way to east London where he found lodgings with other recently arrived Sylhetis.

Qureshi began his working life in Britain selling chocolates in pubs. He soon moved on to working in various Indian restaurants (including the Bengal Restaurant in Percy Street) and, in 1938, opened his first restaurant, Dilkush Delight, in Windmill Street, Soho. By 1944, he owned a different restaurant off Charlotte Street. This became known as the 'India Centre' because numerous politically active South Asians congregated there for meetings. During this period, Qureshi himself became involved in political and welfare activities concerning the South Asian community in London. He was an active member of the Hindustani Social Club and co-founder (with Ayub Ali) and President of the Indian Seamen's Welfare League. He also attended some India League meetings. A Muslim, Qureshi worshipped at the East London Mosque and helped form the London Muslim League with Abbas Ali.

Qureshi married on his first return trip to Sylhet in 1946 and eventually, in the 1970s, brought his wife and children to England where the family remained.

Kamal Athon Chunchie was a Methodist minister and the founder of ‘The Coloured Men’s Institute’ in Tidal Basin Road, Victoria Docks, Canning Town. He was the eldest of nine children born in Ceylon (now Sri Lanka) to Muslim parents of Malay origin. His father was one of the leading Muslim figures in Ceylon. He was educated at Kingswood College, Kandy. In 1915 he enlisted in the public schools battalion, 3rd Middlesex regiment, joining around 28,500 other South Asian troops in the trenches. During the First World War, he saw active service on the Western Front, in Italy and Salonika. Chunchie converted to Christianity while convalescing in an Army hospital in Malta. He arrived in London on 6 March 1918. Towards the end of the war, while stationed in Chatham, he met Mable Tappen, who was stationed there as a member of the Women’s Army Auxiliary Corps. They married in July 1920 and had one daughter, Muriel.

In December 1921, Chunchie began to work as a missionary for the Wesleyan Methodist Missionary Society among the Asian, Chinese, African and Caribbean sailor community in the Canning Town area of London. He initially took up a position at the Queen Victoria Seamen's Rest in Poplar, which was affiliated with the Wesleyan Methodist Missionary Society. He would visit the local residents and the seamen population in ships, hospitals, and lodging-houses, preaching to them and providing material assistance. His missionary and philanthropic work also extended to the small ethnic minority community resident in the docklands, many married to white partners, and their children, as well as colonial and Indian students. Chunchie spoke out against racism and the plight of the dispossessed in the East End which he saw as incompatible with Britain's Christian values.

In 1923, in a rented hall in Swanscombe Street, Chunchie founded the Docklands' first black Wesleyan Methodist church, and a Sunday school. In his efforts to counter racist discrimination of the black and Asian population he lobbied for the establishment of an organization that catered for London’s East End’s black and Asian community, a plan that came to fruition in 1926 with the establishment of the Coloured Men’s Insitute (CMI) in Tidal Basin Road, Canning Town. It was a religious, social and welfare centre for sailors and local residents with Chunchie as the responsible pastor and warden. From 1926 until the centre's demolition as part of the West Ham Road widening scheme in 1930, Chunchie worked tirelessly as a fund-raiser to keep the centre open, addressing Methodist gatherings all over the UK. He was an accomplished speaker, invoking the Christian ideals of equality and brotherhood to combat racism, unmasking the hypocrisy of Christian England and its attitudes to race. Chunchie was well-respected and well-liked by the black community in East London; however he faced criticism from the East End Branch of the Universal Negro Improvement Association, who accused Chunchie of patronizing black people and fostering segregation. Chunchie was also criticized by the Methodist Mission House over his management of the CMI. After 1930, no plans were drawn up to reopen the CMI elsewhere and Chunchie worked as a missionary deputation in the home church from 1930 to 1932.

Chunchie, however, would continue to work tirelessly to relaunch the CMI as an independent organization. With the support of a multi-racial council that included Dr Harold Moody of the League of Coloured Peoples, Professor R. K. Sorabji, and Lady Lydia Anderson and dedicated volunteers, amongst them his wife, he worked hard to build a new CMI. However, due to a lack of funding this never came to fruition, which meant that Chunchie had to use the limited facilities of the Presbyterian church in Victoria Dock Road as the centre and his own home as a base to continue the numerous pastoral, charitable and religious activities of the CMI.

Chunchie played cricket for Essex, was a member of the Royal Empire Society (from 1935), and was vice-president of the League of Coloured Peoples (1935–7). During the Second World War he was a member of the voluntary firefighting party in Lewisham, South London. In 1943 he also attended meetings of Swaraj House. He died on 28 June 1953 after a heart attack. He is buried in Hither Green cemetery.