Kamal Athon Chunchie

Harold Moody


Harold Arundel Moody was born in 1882 in Kingston Jamaica to Charles Ernest Moody and his wife Christina Emmeline Ellis. From early on he was a devout Christian and was active in the Congregational Union, Colonial Missionary Society (chairman) and later the Christian Endeavour Union (1936).

In 1904, he moved to England to study medicine at King's College but was refused work because of his skin colour. He eventually set up his own practice in 1913 and slowly started to make a living. In the same year, he married Olive Mable Tranter, a white nurse. They had six children. In 1923, Moody spoke at the opening of the Indian Students' Hostel in Gower Street and lectured there again in early March 1930.

On 13 March 1931, he formed the League of Coloured Peoples (LCP) at a meeting at the YMCA, Tottenham Court Road, London, with the help of Charles Wesley, an African-American history professor visiting Britain. Other original members included Belfield Clark, George Roberts, Samson Morris, Robert Adams and Desmond Buckle. More prominent members included C. L. R. James, Jomo Kenyatta and Una Marson. The objects of the LCP was 1) to promote and protect the social, educational, economic and political interests of its members; 2) to interest members in the welfare of coloured peoples in all parts of the world; 3) to improve relations between the races and 4) to co-operate and affiliate with organizations sympathetic to coloured people. In an address delivered by Moody at Friends House on 18 October 1932, he emphasized that: 'For the practical purpose of the League [...] our work is mainly confined to people of African descent - at present mainly West Indian and West African - although we have some Indians in our ranks.' (Moody, 'Communications' (1933), p. 94) The LCP focused more on African rather than South Asian issues. However, in 1935, R. S. Nehra, who had come to Britain via East Africa served on the executive of the LCP, and the League hosted events for South Asians, for example for Gandhi when he visited London.

In 1933, Moody also became involved in the Coloured Men's Institute. The CMI was set up by Kamal Chunchie in 1926 as a religious, social and welfare centre for sailors. In 1930, the Institute folded but was re-established by Chunchie again in 1933. This time Moody was involved along with Shoran Singha, a Christian Sikh and YMCA worker, Canon H. L. R. Sheppard, R. K. Sorabji and Lady Lydia Anderson among them.

Pastor Kamal Chunchie was Vice-President from 1935 to 1937. In the early years, the LCP was largely a social club but as the 1930 progressed the organization campaigned on political issues such as the working-class struggles in the Caribbean, the campaign to restore British citizenship to 'coloured' seamen in Cardiff in 1936, and against the colour bar in Britain. The LCP gained influence during the Second World War and lobbied for the rights of black servicemen and women in the armed forces. In 1944, the LCP organized a conference in London and a 'Charter for Coloured Peoples' was drawn up. Many of the elements of that charter foreshadowed the resolutions of the Pan-African Congress held in Manchester the next year, though Moody did not attend that conference. Moody remained the president of the LCP until his death. In the winter of 1946, Moody went on a tour of the West Indies in order to raise money for a cultural centre in London. He fell ill and died shortly after his return to London in April 1947. The LCP continued for a few more years but closed in the early 1950s.

Published works: 

'Communications', Journal of Negro History 18 (1933), pp. 92-101

Youth and Race (London: British Christian Endeavour Union, 1936)

Christianity and Race Relations (London, 1943)

Freedom for All Men (London: Livingstone Press, 1943)

The Colour Bar (London: New Mildmay Press, 1945)

Date of birth: 
08 Oct 1882

Kamal Chunchie (re-established the Coloured Men's Institute (CMI) with Moody in 1933), C. L. R. James (served on the executive committee of the League of Coloured Peoples, contributor to The Keys), Jomo Kenyatta, Ras Makonnen, Una Marson, R. S. Nehra (executive committee of the League of Coloured Peoples), George Padmore, Paul Robeson, Shoran Singha (served on the CMI with Moody), R. K. Sorabji (served on the CMI with Moody).

Contributions to periodicals: 

The Keys [Journal of the League of Coloured Peoples]

News Notes [League of Coloured Peoples]

Letter [League of Coloured Peoples]

Newsletter [League of Coloured Peoples]

The Times (26 May 1938; 30 May 1938; 9 June 1938)

Secondary works: 

Adi, Hakim, and Sherwood, Marika, Pan-African History: Political Figures from Africa and the Diaspora since 1787 (London: Routledge, 2003)

Bute, E. L., and Harmer, H. J. P., The Black Handbook: The People, History and Politics of Africa and the African Diaspora (London: Cassell, 1997)

Dabydeen, David, Gilmore, John and Jones, Cecily, The Oxford Companion to Black British History (Oxford: Oxford University Press, 2007)

Daily Gleaner, 13 September 1923, p. 10.

Daily Gleaner, 28 March 1930, pp. 17, 24.

Fryer, Peter, Staying Power: The History of Black People in Britain (London: Pluto, 1984)

Joannou, Maroula, 'Nancy Cunard's English Journey', Feminist Review 78 (2004), pp. 141-63.

Killingray, David, Race, Faith and Politics: Harold Moody and the League of Coloured Peoples (London: Goldsmiths College, 1999)

Killingray, David, 'Moody, Harold Arundel', Oxford Dictionary of National Biography (Oxford: Oxford University Press, 2004) [http://www.oxforddnb.com/view/article/35084]

Macdonald, Roderick J., 'Dr. Harold Arundel Moody and the League of Coloured Peoples, 1931-1947: A Retrospective View', Race XIV (1972-3), pp. 291-2.

Makonnen, Ras, Pan-Africanism from Within (Nairobi; London: Oxford University Press, 1973)

Morris, Sam, 'Moody - The Forgotten Visionary', New Community I (1971-2), pp. 193-6.

Rush, Anne Spry, 'Imperial Identity in Colonial Minds: Harold Moody and the League of Coloured Peoples, 1931-50', Twentieth Century British History 13 (2002), pp. 356-83.

Schwarz, Bill, West Indian Intellectuals in Britain (Manchester: Manchester University Press, 2003)

Thompson, Vincent Bakpetu, Africa and Unity: The Evolutuon of Pan-Africanism (London; Harlow: Longmans, 1969)

Vaughan, David Archibald, Negro Victory: The Life Story of Dr Harold Moody (London: Independent Press, 1950)

Visram, Rozina, Asians in Britain: 400 Years of History (London: Pluto, 2002)

Archive source: 

Moody Mss, Private Collection

Anti-slavery society Mss, Bodleian Library of Commonwealth and African Studies, Rhodes House, Oxford

Notes, newspaper cuttings, photographs, National Register of Archives, private collection

CO, DO, WO, HO series, National Archives, Kew

Arthur Creech Jones Mss, Bodleian Library of Commonwealth and African Studies, Rhodes House, Oxford

Lord Lugard Mss, Bodleian Library of Commonwealth and African Studies, Rhodes House, Oxford

Margery Perham Mss, Bodleian Library of Commonwealth and African Studies, Rhodes House, Oxford

City of birth: 
Country of birth: 
Other names: 

Harold Arundel Moody


164 Queen's Road Peckham
London, SE15 2ET
United Kingdom
51° 28' 24.258" N, 0° 3' 23.9472" W
Date of death: 
24 Apr 1947
Location of death: 
Date of 1st arrival in Britain: 
01 Sep 1904
Dates of time spent in Britain: 

September 1904 - April 1947

Coloured Men's Institute


The Coloured Men’s Institute (CMI) was an organization founded by Kamal Athon Chunchie in response to the racism the black and Asian communities suffered in Canning Town, east London. It became a physical reality when Chunchie, on behalf of the Methodist Church, for which he had been working among the lascar community since 1921, acquired premises at 13-15 Tidal Basin Road, Victoria Docks, Canning Town, London. The space had formerly been a Chinese lodging house, with the cellars used as opium dens. After Chunchie refurbished it, the building boasted a meeting room that could accommodate around 100 people, where Chunchie conducted services on Sundays. During the week it was used as a meeting place with chairs, tables and a canteen that catered for the local community from nine in the morning to ten at night. The first floor housed a writing and newspaper room, a prayer room and a billiard room. Chunchie and his family occupied the top floor. The CMI was more of a community centre than a religious institution; around 200-300 people could pass through it in one week. Chunchie had designed and subsequently ran it as a place where the black and Asian communities could socialize in safety. In a way, it was a ‘separatist’ institution, a place of refuge from the prevalent white racism and discrimination in 1920s London.

The CMI had to vacate the premises in 1930 when the building was demolished in a road widening scheme. Chunchie tried for the next twenty years to rehouse the CMI at a different location. However his efforts did not come to fruition, partly because the Methodist Church withdrew its support. Subsequently most CMI functions were held at the Presbyterian Church Hall, Canning Town. The closure of its premises did not mean the the CMI ceased to exist. Chunchie continued its work and toured tirelessly across the UK to raise funds for the CMI, which he used to fund food, clothes, Christmas and New Year’s parties and summer day trips. The CMI was dependent on his leadership and guidance and did not survive after his death in 1953.

Secondary works: 

The Other Eastenders: Kamal Chunchie and West Ham's Early Black Community (London: Eastside Community Heritage, 2002)

Sadler, John, 'A Champion of London's Docklands', Contemporary Review (April 1991)

Visram, Rozina, Asians in Britain: 400 Years of History (London: Pluto, 2002)

Visram Rozina, ‘Kamal A. Chunchie of the Coloured Men's Institute: The Man and the Legend’, Immigrants and Minorities 18.1 (March 1999), pp. 29-48

Date began: 
01 Jan 1926
Precise date began unknown: 
Date ended: 
01 Jan 1953
Archive source: 

Box 672, FBN 18, WMMS Home and General, School of Oriental and African Studies, University of London

Precise date ended unknown: 


13-14 Tidal Basin Road
London, E16 1PH
United Kingdom
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