Grandson of the poet and judge Khwaja Abdur Rasheed, eminent lawyer and Islamic scholar Khwaja Kamaluddin was born in Punjab in 1870. In 1893, he graduated from Forman Christian College in Lahore where he was drawn to Christianity before becoming inspired by the writings of the founder of the Ahmidyaa Movement. Kamaluddin worked as a lecturer and then as principal of Islamia College, Lahore, then graduated in law in 1898 and started a legal practice in Peshawar. He wrote extensively on Islam, and delivered lectures across the Indian subcontinent, also raising funds for Aligarh University.

Kamaluddin travelled to Britain in 1912 to pursue a legal case on behalf of a client. He settled in Kingston and gave his first British public talk on Islam at Speaker's Corner, Hyde Park. Soon afterwards, he took control of the Shah Jahan Mosque in Woking with the support of Syed Ameer Ali, Sir Abbas Ali Beg and Sir Thomas Arnold. He established the Woking Muslim Mission and Literary Trust there, as well as the journal The Islamic Review (1913-67) through which he and other contributors sought to counter misconceptions about Islam among the British. During his time in Britain, he delivered several lectures, including at Cambridge University and the Lyceum Club, on topics such as the comparative merits of Islam and Christianity and the position of women in Islam. He also oversaw several conversions at the Shah Jahan Mosque.

In 1914 Kamaluddin returned to India, remaining there for two years then travelling between India and Britain for the next few years. Throughout this time, he remained concerned with the problems faced by Muslims in India as well as with perceptions of Islam in Britain. He was elected member of the League of Nations Union in 1923, the same year that he performed hajj with the convert Lord Headley. He died in 1922.

Ayub Ali made his way to London via the US, having jumped ship there in 1919. He set up the Shah Jolal Restaurant at 76 Commercial Street, in the heart of the East End. The café served as a hub for the Indian community there. In their interviews recorded in Caroline Adams’ book, the early Sylhet migrants to Britain describe Ali in glowing terms. According to them, he took care of lascars who had jumped ship and were in breach of their contract and therefore wanted by the ship companies. He gave them free food and shelter and helped them register at India House and the local police station. When they got jobs, many would go on to rent rooms in his house in Sandys Row, known locally as ‘Number Thirteen’, where they would continue to receive support from Ali in the form of letter reading and writing, and help with remittances to India. He was known by them as ‘Master’.

Ali formalized his social welfare work among lascars when he founded the Indian Seamen’s Welfare League with Shah Abdul Majid Qureshi in 1943. The organization had its office in Christian Street and its stated aim was ‘to look after the economic, social and cultural interests of Indian seamen, to provide them with recreation in Great Britain and to communicate with their relatives in India in the event of any misfortunes befalling them’ (L/PJ/12/630, p. 140). Ali was also involved with the East End branch of the India League (serving as treasurer at one point) whose meetings were frequently held in his café, and is recorded as present at the 1943 protest meeting of the Jamiat-ul-Muslimin at their dismissal from the East London Mosque by its trustees. He was also president of the UK Muslim League, reportedly mixing with Liaquat Ali Khan and Jinnah. He went on to start up a travel agency business, Orient Travels, at 13 Sandys Row, which later moved to 96 Brick Lane.

Mohammed Ali Jinnah was the founding father of Pakistan. He was the eldest of seven children born to Jinnabhai Poonja, a merchant, and his wife Mithibhai, and attended the Sind Madrassa then the Christian Mission High School, Karachi, where he failed to excel. He first travelled to Britain when just seventeen years old to take up an apprenticeship with the British managing agency Douglas Graham and Company, marrying his first wife Emibhai shortly before he set sail. Emibhai died just a few months later. Jinnah worked in accounts at the firm’s head office in the City of London, and lived in various lodgings including at 35 Russell Road, Kensington, the home of Mrs F. E. Page-Drake and her daughter. Once in London, he shortened his surname from Jinnahbhai and took to wearing tailored suits and silk ties. Just two or three months after his arrival in England, Jinnah left his apprenticeship to train as a barrister at Lincoln’s Inn. Fascinated by politics, he frequently viewed parliamentary debates from the visitor’s gallery at the House of Commons, and was present there to witness Dadabhai Naoroji’s maiden speech in 1893. He studied at the Reading Room of the British Museum, listened to speeches at Hyde Park Corner, visited friends at Oxford, and developed a keen interest in the theatre, even considering a stage career. He was called to the Bar in 1895 and returned to Bombay, India, the following year.

In Bombay, Jinnah joined the Indian National Congress and began to practice law, attaining a position in the chambers of the acting advocate-general, John Macpherson. He first attended the Indian National Congress in 1904, and in 1906 served as secretary to the Congress President, Naoroji, in the Calcutta sessions. In 1909 he was elected to the Muslim seat on the Bombay Legislative Council, and he joined the All-India Muslim League in 1913, becoming its President in 1916 and playing a key role in the Lucknow Pact which brought the Congress and League together on issues of self-government to make a united stand to the British. Jinnah made trips to London in 1913 and 1914 – the latter as chair of the Congress deputation to lobby parliament over their proposed Council of India bill. He also helped to found the All-India Home Rule League in 1916. In 1918, he married his second wife, the Parsee Rattanbai Petit, with whom he had a daughter, Dina, born in 1919.

The next few years saw a decline in Jinnah’s political influence and success. In 1919 he resigned from the legislative council in protest against the Rowlatt Acts, and in 1920 he broke with Congress and resigned from the Home Rule League because he disagreed with the increasingly popular Gandhi’s policy of non-cooperation with the British and aim of complete swaraj or self-rule. He remained active with the Muslim League throughout the 1920s, however, and in 1927 negotiated with Hindu and Muslim leaders on constitutional reform in the wake of the Simon Report. In 1930, Jinnah returned to London to participate in the first, abortive Round Table Conference. In his short speech, he represented Indian Muslims as a distinct ‘party’ with their own demands and needs, and warned of the urgent need for a settlement that satisfied all of India, including its minorities. At the close of the conference, he decided to remain in England, calling for his sister Fatima and daughter Dina to join him. Despairing of the settlement of Hindu-Muslim conflict, he immersed himself in law, securing chambers at London’s Inner Temple. Jinnah lived in Hampstead during this period. He tried to enter parliament, first as a Labour Party candidate, joining the Fabian Society in an attempt to gain credibility, and then as a Conservative candidate – but he failed on both counts. He also failed to achieve his ambition of practising in the Privy Council Bar. He was invited by Wedgewood Benn to sit on the Federal Structure Committee of the second Round Table Conference, but played a very minor role there, with Gandhi, as the voice of Congress, taking centre stage. During his years in London, Jinnah received persuasive requests from prominent leaders for his return to India to assume leadership of the newly formed Muslim League, including a visit to his Hampstead home by Liaquat Ali Khan and his wife. In 1934, he succumbed to these demands, and returned to Bombay.

Back in India, Jinnah struggled to strengthen the League’s position. In the 1940 League sessions, the Pakistan resolution was adopted by the party. In 1941, he founded the newspaper Dawn which increased support for the League, and in the 1945-6 elections the League was successful in securing the vast majority of Muslim electorate seats. Jinnah’s concern now was to ensure the best possible outcome for Indian Muslims after independence. He assented to the British Cabinet Mission’s proposals of June 1946 for groupings of Muslim- and Hindu-majority provinces under a weak Indian union government, but later rejected it when Congress refused the idea of parity with the League, and advocated instead the formation of the separate state of Pakistan. On 3 June 1947, Jinnah accepted the Mountbatten plan to transfer power to two separate states. On 14 August 1947, he was appointed as governor-general of Pakistan and set to work establishing a government and restoring order after the horrific communal violence that had accompanied the partition of India. Already suffering from tuberculosis, Jinnah succumbed to the strain of this enormous task and died at home in Karachi just a year the creation of Pakistan. He is remembered by Pakistanis as Quaid-i-Azam, or Great Leader.