cookery

Savitri Devi Chowdhary

About: 

Having worked as a high school teacher in her native Punjab, Savitri Chowdhary arrived in Britain in 1932 after a four- or five-year separation from her husband, Dr Dharm Sheel Chowdhary, who had come to Britain for postgraduate medical studies and recently begun work at a practice in the small Essex town of Laindon. On arrival, she found her husband had, to a large extent, adapted to English life and encouraged her to do the same. Shedding her saris for dresses and cutting her hair short, Chowdhary sought to fulfil the role of a doctor’s wife in an English town and to immerse herself in community life.

However, she also remained in touch with her Indian self, wearing saris for evening engagements, cooking curry at home, and socializing with the middle-class Indian community in London. Not only did she and her husband help establish early British Hindu organizations such as the Hindu Association of Europe and the Hindu Centre, but Savitry Chowdhary, on the encouragement of an English friend, Miss Cresswell, also became involved with the India League, attending – and occasionally speaking at – political meetings in London.

In the early 1950s Savitri Chowdhary published one of the earliest Indian cookery books with Andre Deutsch, subsequently giving talks on Indian cooking and even making television appearances to demonstrate her skills.

Published works: 

I Made My Home in England (Laindon: Grant-Best Ltd, nd)

Indian Cookery (London: Andre Deutsch, 1954)

In Memory of My Beloved Husband (Laindon: Grant-Best Ltd, nd)

Example: 

Chowdhary, Savitri, I Made My Home in England (Laindon: Grant-Best Ltd, nd), pp. 7, 9, 65

Content: 

In her memoir, Savitri Chowdhary recounts her experiences of migration to and settlement in Britain in the 1930s. She describes her adaptation to the role of a doctor’s wife, and then to that of a mother, in the rural Essex town of Laindon, and the ways in which she balanced Indian cultural practices with English provincial life. Her involvement with the Indian community in London, and participation in V. K. Krishna Menon’s India League, is also documented, as are the effects of the Second World War on the local community. Finally, she recounts her first return trip to India thirteen years after migration.

Connections: 

Dharm Sheel Chowdhary, Sir Learie Constantine, Agatha Harrison (involvement with India League), Krishna Menon (involvement with India League, both visited India Club), Paul Robeson (visited India Club).

Extract: 

[Sheel] had mostly mixed with the English people, got accustomed to their way of life…He liked the various styles of dresses worn by the British ladies and the bobbed hair seemed to have a great appeal to him…I kept my beautiful saris for wearing on our days off, when we went to London to see our Indian friends and for evening wear in Laindon. After I got over the initial strangeness of English dress, I found I could move about and work more freely in that than in a sari. After a little hesitation, I consented to have my hair cut short as well. So now I was all ready to get down to my duties’ (pp. 7, 9)

It wasn’t easy to belong to two countries…Was it possible, or even wise for a person like myself, who had been born and brought up in India, a country which had its own strong culture and traditions, to get completely absorbed in this country…? (p. 65)

Secondary works: 

Visram, Rozina, Asians in Britain: 400 Years of History (London: Pluto, 2002)

Relevance: 

These extracts, and the memoir in general, are interesting for what they reveal about one early migrant’s response to issues of integration and assimilation. Savitri Chowdhary appears to balance a desire to adapt to normative British culture (and to please her husband who clearly wishes her to do this) with a keen recognition of the importance of maintaining Hindu Indian cultural practices and traditions. Ultimately, despite her self-conscious westernization, she doesn’t seem to perceive a contradiction in belonging to two countries or cultures.

Involved in events: 

 

Celebration of Indian Independence at the Albert Hall, 1947

 

India League meetings

City of birth: 
Multan
Country of birth: 
India
Current name country of birth: 
Pakistan

Location

Laindon, SS15 6ET
United Kingdom
51° 34' 31.3176" N, 0° 25' 20.0028" E
Date of 1st arrival in Britain: 
01 Jan 1932
Precise 1st arrival date unknown: 
Y
Dates of time spent in Britain: 

1932 until death

Santha Rama Rau

About: 

Born in 1929 to Benegal Rama Rau, a member of the Round Table Conference, financial advisor to the Simon Commission and ambassador, and Dhanvanthi Rama Rau, a pioneer of birth control and president of the All-India Women’s Conference, Santha Rama Rau was a journalist, dramaturge and travel writer. She travelled widely throughout her life, moving to England with her family in 1929, when just six years old, because of her father’s involvement with the Simon Commission. During the 1930s, she attended a Quaker school in Weybridge, Surrey, with her older sister Premila, before moving on to St Paul’s School, London. Her book Gifts of Passage describes the years of her childhood as ‘spent in English schools and in holidays on the Continent’ (p. 23), which underlines the cosmopolitan, elite character of her life. When in London, her parents took in refugees from concentration camps, including Lilian Ulanowsky, a Jewish refugee from Vienna who became guardian for the sisters when their mother went to join their father in South Africa. The family were all in South Africa during the outbreak of the Second World War. Unable to get passage back to England, they decided to return to India, when Santha was 16, to stay with the children’s grandmother. Rama Rau describes returning to India and experiencing nostalgia for Britain in her Home to India, the book which launched her career as a writer and was published when she was just 22 years old.

Rama Rau completed her university education at Wellesley College in the US in 1944, and made her home in New York City from the early 1950s. She married the diplomat Faubion Bowers, an expert on Asian arts and theatre. The two travelled together through Southeast Asia, Africa and Soviet Russia. They had a son together but later divorced, and Rama Rau went on to marry Gurdon Wallace Wattles in 1970.

In her book on Rama Rau, Antoinette Burton describes ‘the modicum of fame [she] achieved’ as resulting ‘mainly from her success at being recognized as an authority on India on the eve of independence’ (p. 4). To the ‘West’, she offered an ‘insider’s view’ of Indian culture, countering stereotyping and Orientalist misrepresentations, especially in This is India. Her literary achievement that is perhaps best known in Britain is her adaptation of E. M. Forster’s A Passage to India for the stage, produced on Broadway in 1962 after runs in Oxford and London, which served as the basis of David Lean’s 1985 film of the novel.

Published works: 

Home to India (New York: Harper, 1945)

East of Home (New York: Harper, 1950)

This is India (New York: Harper, 1954)

A View to the Southeast (New York: Harper Brothers, 1957)

My Russian Journey (New York: Harper, 1959)

A Passage to India: A Play by Santha Rama Rau from the Novel by E. M. Forster (London: Edward Arnold, 1960)

Gifts of Passage (New York: Harper & Row, 1961)

The Cooking of India (New York: Time-Life Books, 1969)

The Adventuress (New York: Dell, 1970)

Example: 

Rama Rau, Santha, Gifts of Passage (London: Victor Gollancz, 1961), pp. 23-4

Date of birth: 
24 Jan 1923
Content: 

This book comprises a series of short stories prefaced with brief autobiographical passages which provide a context to the stories. The stories loosely follow the first thirty years of Rama Rau’s life.

Connections: 

E. M. Forster (adapted his A Passage to India for the stage), Sarojini Naidu, Dhanvanthi Rama Rau (mother).

Contributions to periodicals: 

'Letter from Bombay', New Yorker (3 May 1952)

Holiday (October 1953) [Cover story on India]

Travel Bazaar: India, an Explorer’s Country’,Harper's Bazaar (September 1957), pp. 106, 308

Holiday (series of articles on Southeast Asia; July, August, September 1955; February, July, August, September 1956; August 1957)

Reviews: 

New York Times

Extract: 

In London we could not, of course, help knowing a good deal about what was going on in India. My father, as Deputy High Commissioner for India, was inextricably involved in many of the developments, and conversation at home was full of references to the growing power of the nationalist movement, of the imprisoning of Indian leaders, of Mahatma Gandhi’s revolutionary ideas…We talked about Gandhi, Nehru, Sapru, Rajagopalachari, and countless other names that became great in Indian history in their own time. Some of them were related to our family, many were personal friends. It was a curiously intimate yet distant view of India’s progress.

Meanwhile all around us in Europe, we got a similarly personal though far less exalted view of the events that were shaping our generation. On French beaches we might meet groups of Hitler Youth on some kind of organized walking tour. At school in England we might be asked to support the international youth camps of the League of Nations. Like so many of our friends, we took in refugees from Dachau and other concentration camps until they could find places of their own in London or get a work permit or a visa to America. My sister, with thousands of idealistic people of her age, felt strongly about the Spanish Civil War, and I, deeply impressed by her sentiments, fell in love with a young man I had never met only because he wrote beautiful poetry and was killed in Spain.

All this was, naturally, quite typical of the generation that grew up in Europe between the wars. The only thing that set us apart in our minds was that we would return to India to live, that eventually our loyalties would be tied to a country that was growing daily less familiar.

Secondary works: 

Burton, Antoinette, The Postcolonial Careers of Santha Rama Rau (Durham and London: Duke University Press, 2007)

Rama Rau, Dhanvanthi, An Inheritance: The Memoirs of Dhanvanthi Rama Rau (London: Heinemann, 1978) [1977]

Relevance: 

The autobiographical passage is highly suggestive of the cosmopolitan lifestyle which Santha Rama Rau led for much of her childhood and adulthood. Her description of the way in which she was shaped by events in England, Europe and India position her as an elite transnational subject, crossing boundaries of nation with relative ease. Her privileged social background is also clear from her personal connections with major figures in Indian history, as well as the fact that her migrant family were able to offer shelter to refugees during the war. Indeed, this last subverts conventional constructions of Indians in Britain as in need of shelter and patronage, and emphasizes the role of class as well as ‘race’ in shaping the position of minorities. Rama Rau’s relationship with India – defined by both intimacy and distance – anticipates contemporary descriptions and discussions of the South Asian diasporic experience.

Archive source: 

Santha Rama Rau Papers, Howard Gottlieb Archival Research Center, Boston University

City of birth: 
Madras
Country of birth: 
India
Current name city of birth: 
Chennai
Current name country of birth: 
India
Other names: 

Vasanthi Rama Rau

Santha Rama Rau Wattles

Locations

St Paul's Girls' SchoolLondon, W6 7BS
United Kingdom
51° 29' 27.4596" N, 0° 14' 2.5872" W
Weybridge, Surrey, KT13 9EE
United Kingdom
51° 22' 53.4216" N, 0° 26' 58.7472" W
Date of death: 
21 Apr 2009
Location of death: 
USA
Date of 1st arrival in Britain: 
01 Jan 1929
Precise 1st arrival date unknown: 
Y
Dates of time spent in Britain: 

1930-9

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