The New Statesman was founded over a series of gatherings hosted by Fabianists Beatrice and Sidney Webb whose aim was to disseminate socialist and collectivist ideas among the middle classes. Bernard Shaw, among others, donated money to fund the launch of the magazine. The tone of the magazine in its formative years is described on its website as ‘didactic’ and ‘no-nonsense’. Some two years after its launch, its circulation was second only to that of the Spectator among sixpenny weeklies.

As Christopher Hitchens writes in his introduction to Lines of Dissent, ‘embedded in the Fabian idea was an impression of British greatness’ – the logical conclusion of which was an imperialist stance (Howe, pp. 6-7). It was Kingsley Martin, who became editor in the early 1930s, who turned the paper largely away from this stance. Martin also oversaw the take-over of the Nation and Athenaeum, a magazine that had published writing by some of Britain’s most renowned writers of the early twentieth century, in 1931, and of the Weekend Review in 1934.

There are articles and reviews of books on the political situation in India throughout the four decades of the magazine. In the 1930s and especially the 1940s, increasing numbers of books (including fiction) by South Asians are reviewed, and one or two South Asians begin to contribute reviews or articles themselves.

The Left Book Club was established in the context of the rise of fascism in Europe and the economic depression, when the need for the dissemination of left-wing politics was keenly felt among British intellectuals. It was an immediate success on its establishment, with 6,000 subscriptions after a month and a membership of 40,000 by the end of its first year. With links to the Communist Party of Great Britain, the LBC was explicit in its advocacy of a left-wing politics. It published books on a wide range of subjects, ‘from farming to Freud to air-raid shelters to Indian independence’ (Laity, p. ix), aiming for accessibility and education. The titles, many of which were newly commissioned, were sold to LBC members at discounted prices. Despite its attempts to bring politics and literature to working-class people, its activists were largely privileged men and women. The LBC organized summer schools and trips (including to the Soviet Union) and held lectures and rallies focused on political events such as the Spanish Civil War, with members also hosting local meetings to discuss the books.

Clearly espousing an anti-imperial stance, the LBC published books by Rajani Palme Dutt and Ayana Angadi, as well as by Santha Rama Rau and Bhabani Bhattacharya. In late 1936, authorities in India began to intercept Left Book Club books despatched (via the Phoenix Book Company) to members in India on the grounds that they contained ‘extremist propaganda’, and the India Office requested reports on the LBC’s activities. Evidence suggests that there were LBC Indian student discussion groups (such as the one formed by Promode Ranjan Sen Gupta, who was under government surveillance), and later an Indian Branch of the LBC, and that these groups attempted to subvert the censorship of LBC material in India. Further, in late 1937, there is evidence that Victor Gollancz, supported by Nehru, was attempting to start a Left Book Club in India in order to circumvent the ban (L/PJ/12/504, pp. 8, 10–11, 18–19). 

Originally an imprint of the publishing firm Bodley Head, Penguin Books was established by Allen Lane in 1935 and pioneered the paperback book, bringing affordable fiction and non-fiction to the British public.

V. K. Krishna Menon worked as general editor on the Pelican list from its inception in 1936 until 1938. Accounts of the extent and nature of his involvement in this non-fiction imprint vary, but it is generally acknowledged that he played a significant part in its establishment. In a 1967 history of the company, Victor Weybright describes Menon visiting Lane in the crypt (Penguin’s first premises) with written permission from Bernard Shaw for Penguin to publish a paperback edition of his Intelligent Woman’s Guide to Socialism. Lane, who had, by coincidence, just overheard a customer in a shop mistakenly referring to a Penguin as a ‘Pelican’ and been struck by the appeal of this as an additional brand name, immediately decided to publish Shaw’s work as the first title of the brand-new Pelican list. Appointing Menon as general editor, Lane also asked the economist H. L. Beales and W. E. Williams, Secretary of the British Institute for Adult Education, to join the team as editorial advisors. The list, which consisted of paperback editions of existing titles as well as original titles, crossed disciplinary boundaries, extending from art to history to politics to science, and included work by eminent writers and scholars such as H. G. Wells, Harold Laski, Roger Fry, Leonard Woolf, Clive Bell and Sigmund Freud.

Correspondence between Menon and Lane throughout 1938 documents the gradual deterioration of the relationship between the two men and the eventual ejection of Menon from the company in December 1938. Penguin published K. S. Shelvankar’s controversial The Problem of India in 1941. Fiercely critical of the colonial government in India and considered to be dangerously polemical, the book was banned in India. Mulk Raj Anand’s Untouchable and Coolie were published in paperback by Penguin in 1940 and 1945, respectively, and in 1944 a second edition of US-based Indian author Dham Gopal Mukerji’s award-winning Gay-Neck was published by Puffin Story Books.