Harold Joseph Laski was a political theorist and university professor at the London School of Economics. He is remembered as an important political thinker, intellectual and activist, in particular during the 1930s. Through meeting Winifred (Frida) Kerry, Laski became fascinated with eugenics and he published his first article on the topic, ‘The scope of eugenics’, in the Westminster Review (July 1910). Laski began reading history at New College Oxford, before transferring to study eugenics in London under Karl Pearson. On 1 August 1911, he and Frida eloped to Scotland to get married. Laski soon returned to Oxford and took up the study of history again after losing interest in eugenics.

Through Frida, he became a supporter of the Suffragette movement and also developed close links with the labour movement. He graduated from Oxford in 1914 and took up temporary employment at the Daily Herald, for which he wrote editorials. His attempt to join the army during the First World War was rejected on medical grounds. He accepted a junior lectureship at McGill University where he remained until 1916, before moving to Harvard, where in 1917 he became editor of the Harvard Law Review. While in the USA, Laski developed his pluralist theory to refute the notion of the moral superiority of the state. He argued that the state needed to win its citizens' support by acting in a reasonable way. Laski was a keen supporter of decentralization and encouraging political participation at grass-roots level through work-based organizations. His works on pluralist theory established his reputation as a political theorist. He left the US in 1920 and took up a lectureship at the London School of Economics. Back in England he became closely associated and involved with the Labour Party and the Fabian Society, whose executive committee he joined in 1921. In 1926 Laski was promoted to the Graham Wallas Chair of Political Science at the London School of Economics.

In 1926 he met Krishna Menon who studied with him at LSE. Through his friendship with Menon Laski became closely involved with the India League. Laski was a staunch supporter of India’s move towards independence and argued for India’s right to self-determination. After his return from the US, he and Bertrand Russell spoke at election rallies for Shapurji Saklatvala. Laski’s commitment to India is derived from the case O’Dwyer v. Nair, a libel case O’Dwyer brought against Sankaran Nair, where he sat on the jury.

Laski’s influence on Menon was huge. Indeed heprobably learnt his socialism from his professor. Their relationship went beyond the teacher-student connection, as Laski and his wife took an interest in the welfare of Menon who was prone to depression. Laski met Gandhi and Nehru through Menon and the India League. In turn, Menon could always count on Laski’s support, and he would often give speeches in front of students, or speak at rallies or lobbied the Labour Party. In spring 1930, Laski was asked by Sankey to help with the planning for the Round Table Conference which would deal with the principles of a federal constitution. During the 1931 second Round Table Conference, Laski was closely involved in negotiations, especially on constitutional questions relating to political control of a possible federal Indian army; he also worked on a criminal code and its implementation. Sankey also asked Laski to negotiate with Gandhi and the Agha Khan on the future constitutional status of religion. Yet these efforts failed. Gandhi admired Laski’s commitment to Indian freedom and he often recommended students to study with him. Together with Victor Gollancz and John Strachey he launched the Left Book Club, with which many South Asian writers and activists, such as Mulk Raj Anand, Indira Nehru (Gandhi), and Jawaharlal Nehru also became involved. Laski was elected to the constituency section of the Labour Party national executive committee in 1937, on which he served for 12 consecutive years. He died in 1950.

Benjamin Bradley was a leading figure in the Communist Party of Great Britain and an anti-colonialist. A metalworker by trade, he was posted to India in 1927 by the CPGB to promote militant trade unionism, becoming Vice-President of the All-India Trades Union Congress. Bradley was arrested for anti-government activities in March 1929, and sentenced in the Meerut Conspiracy Trials of 1932.

On his return to Britain, Bradley remained active in anti-colonial as well as Communist activities. From 1934 to 1940, he was Secretary of the League Against Imperialism which became the Communist Party’s Colonial Information Bureau. In this role, he produced the fortnightly Colonial Information Bulletin which consisted largely of reports on developments in British colonies. The paper was swiftly shut down when it expressed support for the war effort in spite of the CPGB’s Central Committee’s decision to back the Comintern – although Bradley later appeared to change his mind about the war, concurring with his fellow Communists. Indian Political Surveillance files give evidence that Bradley was a regular participant and occasional speaker at India League meetings in the late 1930s and early 1940s. There, he came into contact with several Indian activists and writers, including Mulk Raj Anand, Iqbal Singh, Krishnarao Shelvankar and Sasadhar Sinha. The relationship between Bradley and Krishna Menon was, according to India Office reports, rivalrous but mutually beneficial. The India League provided Bradley and his fellow Communists with a useful platform for propaganda, while the CPGB’s association with the League served as a means of attracting the interest of the British working class in the plight of India. Reports also claim that Bradley, along with Michael Carritt and Harry Pollitt, was leading a group of Indian Communist students, and that he planned a Conference of Indian Peddlers and Seamen in July 1939 (L/PJ/12/452). These activities suggest his ongoing interest not just in the struggle against imperialism but also in mobilizing for the rights of working-class Indians in Britain. 

One of seven children of Isaac and Eva Foot, Michael Foot was born in Plymouth in 1913. He attended a Quaker school and there, shaped by the liberal politics of his family, became involved with the League of Nations and the peace movement. He went on to study politics, philosophy and economics at Wadham College, Oxford. He was an active member of the Lotus Club, an Anglo-Indian dining club comprising fifty English and fifty Indians, founded by G. K. Chettur to counter the impression that Indians did not participate in mainstream university life. He was President of the Liberal Club in 1932 and President of the Oxford Union in 1933. He also became friends with the Indian writer D. F. Karaka, who succeeded him as President of the Union.

Foot joined the Labour Party in 1935 while working in shipyards in Liverpool’s docks. In the same year he stood unsuccessfully as Labour candidate for Monmouth. His socialism was, from the start, ‘framed…in an international context’ and he had ‘a special affinity with India and the Indians’ (Morgan, p. 45). V. K. Krishna Menon was a significant influence on his political development. Foot contributed to Menon’s collection of essays by recent Oxford graduates titled Young Oxford and War, and admired Menon’s work as chairman of the St Pancras Education and Library Committee. He campaigned for the Socialist League with Menon, and joined his India League, heading, in the early 1940s, a campaign for the inclusion of India in the application of the principles of freedom set out in the Atlantic Charter, and speaking at numerous League meetings. He was, however, disturbed by the links between the India League and the Communist Party of Great Britain, forged by Menon, and opposed to the radical politics of Subhas Chandra Bose, advocating, rather, gradualism in the campaign for Indian independence and encouraging Indian nationalists to cooperate with authorities.

In the late 1930s, Foot began his career as a journalist, working on a range of magazines and newspapers, including, the New Statesman, the Evening Standard, the Daily Herald, and the Tribune. A ‘doer as much as a commentator’ (Morgan, p. 94), he was simultaneously involved in a range of protest movements and organizations in addition to the India League, including the League for the Rights of Man, the National Council for Civil Liberties and the Anglo-Palestine Committee, and remained close to the world of literary protest that revolved around the Left Book Club, Searchlight Books, and Horizon, among others.

In 1945, Foot stood as a candidate for the Labour Party for Devenport in Plymouth, and this time he was successfully returned. Throughout his career in the Labour Party, he was associated with its left wing, and at times his views made him unpopular with its leadership. He served as Secretary of State for Employment from 1974 to 1976, leader of the House of Commons from 1976 to 1979, and finally leader of the Labour Party from 1980 to 1983, when the party was heavily defeated in the General Election.

In 1949, Foot married Jill Craigie who died in 1999. He died on 3 March 2010.

Henry Noel Brailsford was a left-wing intellectual and political journalist, famous as a vociferous critic of British imperialism. Born in Yorkshire, he was brought up and educated in Scotland. After graduating from Glasgow University, he joined the Greek Foreign Legion in 1897 to assist the Greeks in their fight against the Ottoman Empire; he subsequently worked as a special correspondent for the Manchester Guardian in Crete and Macedonia.

In 1899, he moved to London, and worked as a leader-writer for a series of liberal newspapers, such as the Morning Leader, the Echo, the Tribune, the Daily News, Reynolds's News, New Statesman and Nation. In 1907 he joined the Independent Labour Party (ILP), and edited the ILP weekly, the New Leader (1922-6). He came in contact with revolutionary Russians, including Lenin and Trotsky, and was a supporter of Soviet Russia in its early days.

In 1930, Brailsford visited India, and became a supporter of Indian independence.  After his first tour of India he published his book Rebel India (1931). In 1943, Subject India was published as part of the Left Book Club monthly selection. He visited India again in 1945. He was an executive member and active supporter of Krishna Menon’s India League. He first met Gandhi during the Round Table Conference in London, and then during his second Indian trip. He co-wrote his biography Mahatma Gandhi (1949). He visited Jawaharlal Nehru in an Allahabad prison during his first visit to India, and on his second trip, was a house guest of Nehru and his daughter Indira. 

Bertrand Russell was a philosopher, journalist and political campaigner. From 1890 to 1893, Russell studied mathematics at Trinity College, Cambridge. In 1914 he took up a visiting lectureship at Harvard University, where he befriended T. S. Eliot. Russell’s opposition to Britain’s participation in the First World War played a key role in his politicization. Russell supported the No-Conscription Fellowship, which led to his sacking from his lectureship at Cambridge.

In 1932, he became Chairman of the India League, presiding over meetings and regularly chairing India League events. He was heading the organization at the time of the India League’s delegation to India in the Autumn of 1932. He wrote the introduction to the delegation’s report published under the title The Condition of India. By 1938 Russell had moved away from political activism and back to philosophy and academic life, accepting a temporary lectureship in Chicago in 1938 and moving to the University of California in 1939. He remained in the United States for most of the Second World War. He returned to Britain in 1944 to take up a five-year fellowship at Trinity College, Cambridge. He was awarded the Nobel Prize in 1950. In 1958 he became one of the founders of the Campaign for Nuclear Disarmament. He died in 1970.

Laurence Housman, brother of the poet A. E. Housman, was a playwright, writer and illustrator. Houseman was a committed pacifist and socialist. He was an early supporter of Indian independence and a member of Krishna Menon's India League.

George Orwell was born Eric Arthur Blair in Motihair, Bihar to Richard Walmsley Blair, an official in the Opium Department of the Indian Civil Service, and Ida Mabel Limouzin. His mother moved with her children to England and settled in Henley-on-Thames in 1904. Orwell was educated at St Cyprian’s School and Eton where he was briefly taught French by Aldous Huxley.

Instead of opting to study at Cambridge or Oxford, which would have been a logical step for an Eton-educated man, Orwell applied for a colonial job in Burma, where a large number of his mother’s family, including his grandmother, still lived. He joined the Indian Imperial Police Force in 1922. As part of his training he learnt Burmese and Hindustani. Orwell resigned his position after five years and returned to England to become a full-time writer. He drew on his experiences of imperialism for Burmese Days, ‘A Hanging’ and ‘Shooting an Elephant’ which unmasks how much he loathed the colonial administrative system of which he had become a part. Victor Gollancz turned down Burmese Days for fear of libel action and it was published in the USA in 1934.

After his return, Orwell started to build his reputation as left-wing writer. He was well-known for his social reportage in books like Down and Out in Paris and London (1933) or Homage to Catalonia (1938), based on his experiences during the Spanish Civil War. Since the early 1930s Orwell reviewed and wrote poems and sketches for the Journal Adelphi.

Orwell’s network of Indian friends expanded when he joined the BBC Indian Section of the Eastern Service  as Talks Assistant in 1941. Orwell was deemed a suitable candidate because of his Anglo-Indian background, his service in Burma, his frank honesty and his proficiency in Burmese and Hindustani. Orwell had already broadcast on the BBC Home Service. After Z. A. Bokhari had produced a number of talks by Orwell for the Eastern Service, he recommended him for a full position with the Indian section, which Orwell took up on 16 August 1941. He attended training courses together with William Empson who had also just started working for the BBC in London. Orwell worked as part of the BBC’s efforts to counter the German propaganda machine and to communicate to India the importance of its support for Britain in the war effort. Orwell was instrumental in arranging a diverse schedule of programmes on arts, culture and politics, such as the literary magazine programme ‘Voice’, which brought together a wide range of South Asian, British and Caribbean writers. It would provide the template for Una Marson’s ‘Caribbean Voices’. Orwell and Mulk Raj Anand became good friends while working at the BBC. Anand would cook Indian meals for Orwell. Both had shared similar experiences while fighting with Republicans during the Spanish Civil War. Orwell commissioned Anand to write a talk on the event, however it did not pass the censor. He also befriended the Eurasian writer Cedric Dover, commissioning him to write talks for the Indian section, recommending him to publishers and editors and supporting him for a grant at the Royal Literary Fund.

Orwell became increasingly frustrated with the threat of censorship and questioned the effectiveness of the Service’s broadcasts. He also resented being challenged by Bokhari for his published journalism in newspapers such as the Observer and New Statesman. He resigned his position in September 1943. After leaving the BBC, Orwell began work on his most famous works Animal Farm (1945) and Nineteen Eighty-Four (1949). His time at the BBC provided rich material for the latter novel. He continued to publish journalism and became the literary editor of Tribune. Orwell died of Tuberculosis in 1950.